Sankalpa- A New Kind of Resolution
We all know why New Year’s resolutions are a bummer. We say we’re going to go to the gym every 4 days a week. We will journal every night before going to sleep. Or meditate every morning for 12 months. But how often have any of us actually followed through with these goals? Most of us give up on ourselves after we miss one day or one week. “I failed, so what’s the point of continuing? If I start over now, it doesn’t really count.” All or nothing thinking wins again! We crawl away with our tail between our legs. Maybe we will try again next year. *Sigh*
While hard-line goals can be meaningful and motivating in some ways, most of us just don’t function that way (unless you’re an Enneagram Three!) But even Threes could benefit from approaching the New Year through a different lens, and relaxing their obsession with checklists. For the last several years, I have focused on an intention instead of a goal or definitive resolution. Yes, there is a benefit in non-measurable outcomes.
In the yogic tradition, they talk about setting a “Sankalpa,” or sacred intention. I love this, because it has energy behind it, and yet it releases the white-knuckled grip of control. It’s no longer completely up to me to either succeed or fail, or to even know what is best for me. With a Sacred Intention, there is room to invite in the Source of Love, that Great Mystery animating all of life, to come into my life and dance with me. The Divine Beloved carries my Sankalpa just as much, or more, than I do. This sets me up for “success” and leaves space to go with the flow and find beautiful surprises along the way. It is the subtle shift away from calculated growth and towards unpredictable evolution.
Choosing one word to focus on (or a very short phrase) for a Sankalpa is best. Then it is easy to remember, and can become an anchor you return to throughout your days, weeks, and months ahead. It is fascinating to see how this one word changes meaning over time, when attention is given to it. For the last three years, I have been journeying with the word “Trust.” Each year, it just kept coming back to me, saying “I’m not done with you yet. One more year.”
This last year has been calling me to return again and again to Presence. In a sense, this is the Sankalpa suited for all of us, because it is Presence that unlocks the door to whatever it is we are searching for. All our inherent Virtues, lying dormant behind our fear, anger, and shame, have the possibility of coming alive when we are fully present in body, heart, and mind. If we desire to be more loving to ourselves and others, Presence is the key. If what we want is more courage to be our true selves, Presence will show us the way. If we are tired of distracting and numbing ourselves, Presence brings energy and clear vision to counter our self-forgetting.
So to be Present is my Sacred Intention this year. To come back to the Living Moment again and again, because that’s where true happiness lies. That’s where my deeper heart can wake up from its long hibernation, and where my chattering mind can find a profound Quietness. Presence signals my body to relax, to release unnecessary tension, and open intuitive channels to Inner Guidance.
Ahhh, Beloved Presence! If only I were not such an unfaithful lover! I keep leaving you for the next exciting distraction. I cheat on you with my worries, my obsessive planning, my fantasies, my ruminations. None of these ever brings me the fulfillment I desire. Only you can satisfy my soul! Thankfully, you are patient and forgiving, always waiting for me just under the surface, welcoming me back with a spacious and unlimited embrace. Within you, Dear Presence, I find the true gift of Grace. Thank you. Please keep calling me Home.
Ways to work with your Sankalpa:
To find your Sankalpa, sit still and breathe. Feel your body. Notice your heart opening. Then review your past year, either through writing, looking at a calendar, or skimming a journal. Sit with all of this and ask, “What is it that my soul truly needs? What is my heart’s deepest desire?” Let your Intention come to you instead of forcing it. Trust your intuition and Holy Imagination. Whatever comes to you is the right thing.
Take time to write about your Sacred Intention, giving yourself permission to “fail” and return to it again and again. All you need is 5 mintues. Set a timer, and write from your heart, without an editing mind. Find a ritual way to “seal” the letter. You can take it outside and burn it. You can put it in an envelope addressed to your Higher Power. Place it on your nightstand to read each morning or evening. Get creative!
Write your Sankalpa word or phrase in places you will continuously see it: on your mirror, on your car dashboard, on a card or stone you keep in your pocket
Put it into a work of visual art or a poem.
Create a Vision Board collage filled with pictures that evoke the feelings, activities or associations that are related to your Sankalpa. (Pictures have a way of working their way into our subconscious and going deeper than words)
Use your Sankalpa as a mantra in meditation, or as a focus point in Centering Prayer. This means you sit and breathe, open and receptive, and whenever your mind wanders away from the present moment, you repeat your Sankalpa to yourself in your mind as a touchstone to bring you back to the Here & Now. The key is to not beat yourself up because you got distracted, but instead rejoice that you came back to Presence!
Image credit: www.advancedsciencenews.com
Drinking from Deeper Wells
Every time I am heading out the door after a spiritual direction session, my loving friend and spiritual director Janet says, “Keep drinking from deeper wells.” She has been saying this to me for ten years, and I am only now beginning to really understand what this means. Truth be told, I never thought about it too much until about a year ago.
The reminder to drink from Deeper wells suggests that there are shallow wells to drink from. I certainly am familiar with those. After drinking from them, I am left thirstier then ever before. Here are some places I’ve run to in search of a lasting quench to my dissatisfaction with life:
Striving to be above reproach
Being admired and approved of by others
Earning the respect of people I care about
Helping others with their problems
Making myself needed
Getting a GPA above 4.0
Fantasizing about and searching for a career that will fulfill me completely
Curating certain “moods” to wallow in
Eating ice cream
Eating dark chocolate
Making my parents proud
Becoming knowledgable on certain topics
Looking at things from an objective and logical perspective
Repressing my emotions
Filling up my life with stimulating and pleasurable activities
Getting a dog
Living in community
Drinking coffee
Searching for a life partner
Trying to fix my partner
Treating myself like a self improvement project
Having a plan and being prepared
Making check lists
Worrying
Venting and raging
Buying a kick ass bike
Upgrading to an electric bike
Saving money for my future
Numbing out through books and movies
Checking Facebook
Eating more chocolate
Checking Facebook again
Thinking about making popcorn
Slicing a pear and spritzing it with just the right amount of salt, lemon and Chile powder
Obsessing over plucking my eyebrows
Watching the Daily Show and Trevor Noah’s standup comedy
Buying new shoes
Explaining to you why I’m right and you’re wrong
Cleaning my house
Being in a position of power
Trying to save all the children at Bancroft Elementary from their horrible manners and trauma
Having a bomb-ass hairdo
How do you suppose those things are working out for me? ... Exactly.
The Buddha held up two leaves while teaching his students one day, and said, “There are innumerable leaves in this forest, and yet I hold only two. Just so, while there are innumerable things I could teach, I choose to teach only two: suffering and the end of suffering.” The Buddha didn’t choose this focus to be a Debbie Downer. He chose it because the study of the roots of suffering leads to seeing suffering clearly, as it truly is, and that leads to liberation. But instead of getting curious and interested in the persistent dissatisfaction inherent in living a human life, we keep trying things that we have temporarily convinced ourselves will ultimately satisfy. Some days, I just know, with all my might, that eating that organic eight dollar pint of ice cream is going to make me happy. So I go out and buy it, and before I’m even half way through eating it, I feel sick both physically and emotionally. The “happiness” lasted for about the first two bites.
It turns out nothing in this life satisfies. Not permanently anyway. Because everything is always changing. If I ever find the “perfect” life partner for me, I know they will not fulfill me. There will be days when they are the source of my deepest suffering. It’s a set up believing the story about “happily ever after.” And yet, I do. If I could just travel to all my bucket list vacation destinations, then I’d be happy. If I could just have perfect health, then I’d be happy. If I could just find a way to make more money, then I’d be happy…..
One needn’t be a Buddhist to get interested in suffering. All we need is curiosity about our patterned lives and personalities, the willingness to be brutally honest about what we discover, and the openness to let go of our viewpoints. That, of course, is much easier said than done, since our defense mechanisms and incredible ability to live in denial is so strong as humans. This is why it is helpful to have a wise guide, a spiritual teacher, a holistic therapist, or a spiritual director. Best to have one of each, because most of us need all the help we can get! At least I do.
These soul friends and spiritual guides can help us course correct when we insist on drinking from shallow wells. They remind us that there is another source, The Source, that comes from a much deeper place and satisfies the soul and aides us in our journey through suffering.
I am reminded of the story of Jesus speaking with the Samaritan woman at the well. Provocatively, he tells her he can offer her Living Water. Wondering what he means by this bizarre statement, she prods him further and he answers her, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.” (John 4:13-14). What in Godde’s name did he mean by that??
I do not purpose to have the answer. I know what the answer is for me, at least partially. There are many ways in which I’ve found access to the Deeper Well. While I have not yet found how to remain connected to the Living Water at all times (because my active ego still lures me away), when I do drink of it, I sense that it has been waiting for me to receive it, waiting for me beyond space and time, in this mysterious space called eternity. Its flavor is patience and grace, joy and abundance, kindness and immeasurable Love.
Questions for contemplation:
What are your go-to strategies for creating happiness? Make a list. Now check if any of them has made you permanently happy.
Observe yourself in the process of pleasurable experiences. Can you see how even pleasure leads to suffering? We tend to grasp onto it to make it try to last longer, which ruins the moment.
In what ways have you spontaneously connected to the Living Water that is deeply satisfying? When has it “snuck up” on you?
What methods, activities or spiritual practices consistently bring you to that Deeper Well? Think outside of the limited box of “prayer and meditation.” Those things are good and so helpful, but there are innumerable ways of connecting to Source. Find something that works for you, and then do it. Because you deserve it.
Silent Retreat 101
Silence. Solitude. Stillness.
To some, these elements sound like a dream come true; to others, a nightmare.
For the last four years, I've been treating myself to a solo silent retreat in a small hermitage cabin at a retreat center to take time for deep rest, rejuvenation, reflection, and meditation, and prayer. I've found this time to be essential to finding mental and emotional clarity and discernment amidst my otherwise noisy, fast paced, distracted life. While I have a rhythm of self care and spiritual practice at home, there is something so different about being away from my house, from people, and from technology. Going on retreats keeps me honest with myself and rekindles my relationship with my Higher Power.
I've had so many people ask me, "How do you do it? I would go crazy all alone by myself for that long! What do you do with all that time?" Well, nothing really. And, a lot. So for those of you who are considering a personal retreat, but have some anxieties around it, this list of tips and tricks is for you.
Tip #1: Practice
While everyone can benefit from solo retreats, they aren't for everyone, at least not right away. It's the kind of thing you should work your way up to. Just like other types of exercise, you need to start small and increase your reps. If you try to just jump in and bench press 300 pounds without any preparation, you're going to injure yourself. It's the same with just jumping into a 3 day retreat without already having a toolkit of spiritual practices under your belt. A good way to jumpstart your practice is to first participate in a facilitated retreat with a group of people. Even if it's a silent retreat, having other people around you doing the same things builds a feeling of support and community, and having a structured schedule that includes guided prayer/reflection/meditation activities is really helpful.
You can also work your way up to solo retreating by taking yourself out on "dates" to begin to practice enjoying your own company. This could look like going for a hike by yourself, taking yourself out to a movie or dinner, spending an afternoon at the local park or coffee shop, going ice skating, or any other thing you enjoy. The key is to stay off your phone. You wouldn't be on your phone the whole time with a date, so don't do it with yourself. Be present to yourself. The only guarantee in this life is that the person you're going to wake up with every morning for the rest of your life is you. So start befriending yourself--you're worth it!
Tip #2: Scheduling
Once you have decided you're ready to try a solo retreat, it's time to pick the time and place. I suggest reserving a "hermitage" cabin at a retreat center. These cabins are set up for solo retreaters and are designed in such a way that they promote stillness, silence, and solitude. The intentionality of the design and the seclusion of the cabin will help you settle into "retreat mode" quicker. For your first time, I suggest spending two nights away. I've found it is crucial to have one entire day away in order to really rest and slow the mind down. I've found that on the last morning, my mind is already thinking ahead to what I have to do when I get home and starts planning for the upcoming week. It's very difficult to be fully present unless you have a full day of freedom; a full day away from the check lists and responsibilities of everyday life.
Don't schedule to arrive home late at night and then have to go straight to work the next morning. It is nice to ease out of your retreat by giving yourself plenty of time when you get home to unpack, do laundry, go grocery shopping, etc so that your transition back to the daily grind isn't as shocking.
Tip #3: Packing
There can be a temptation to overpack, but the goal of retreat is simplicity. Bring the minimum amount of clothing needed, no make up, no jewelry- no one is watching you. Let the image-making rest.
Leave your novels (or other books with a story line) at home. Novels are a great escape, but the goal of retreat is to practice Presence, not distraction. There are some books that can help bring us into a stance of deep Contemplation, and these are great retreat companions-- scripture, poetry, or other spiritual writings can help our mind find a place of quiet and deeper understanding.
I also love to bring along some "spiritual toys" such as my finger labyrinth, a deck of wisdom/art/tarot cards to reflect on, a chime/singing bowl, mala meditation beads, some visual icons that hold special significance to me, a yoga mat, meditation cushion, journal, sketch pad and colored pencils.
Also bring along whatever items you need to get out into nature- hiking boots, sunscreen, hat, gloves, etc. The temperature was around 0 degrees on my last retreat, and there was a foot of freshly fallen snow. Since I was prepared with all my warmest winter gear, I was still able to spend an hour or more outside each day walking through the woods, making snow angels, and bird watching. Never underestimate the healing power of nature and exercise, even when it's freezing out!
Tip #4: Upon Arrival
Once you've checked into your cabin, take some time to set up your stuff, finding a proper place to keep each of your things. You'll want to keep your small space organized and neat throughout your stay, remembering that a cluttered space promotes a cluttered mind.
Reflect ahead of time what you're committing to as far as phone usage. I highly suggest turning your phone off and leaving it in your car so you aren't tempted to start checking your phone, sending unnecessary texts, or getting lost in the rabbit hole of the internet. If you're using your phone as a camera, set it on airplane mode so it's only functioning as a camera. If you absolutely need to be communicating with family each day, just check your phone at night right before going to bed. But if you can, tell your family/friends that you'll be unavailable until you return home. This removes the distraction of needing to be constantly available and distracted. In today's world, it is a radical and incredible challenge to disconnect from technology, but the stillness of mind that results from this move is so worth it. It creates space for insights to arise and allows the mind/heart to start connecting the "dots" of our life.
So you're here. Now what?? I've found that one of the best ways to ease into a weekend of silence and solitude is by pulling out my journal and doing a "mind dump." This is just a stream-of-consciousness free write, where I put down on paper all the things on my mind that I'm worried about. This helps me note that there is a lot of stress that is truly hard to set aside, but if I acknowledge it in this concrete way, it helps me feel secure that I can set these things aside and they'll still be waiting for me when I return home. But for the next 48 hours, there is nothing that needs to be done or accomplished. I can truly let them go, and Be Here Now. In this mind dump writing exercise, it's nice to also set some intentions for the retreat, and I like to address all of this as a letter to my Higher Power. In this way, I'm establishing the conversation and relationship with God, and is a wonderful reminder that I'm actually not alone on this retreat-- I'm supported and loved by this ultimate Friend. This makes the solitude feel like a refuge instead of a prison.
Tip #5: "Goals" of Presence and Letting Go
In our culture, there is such pressure to do, to perform, to accomplish. Retreat is a time to let all of that go and practice a stance of Being. To just be is a revolutionary act, and a difficult one. On retreat, we leave our check lists behind and attempt to tune into our intuition, and to follow this instead of following distraction. Even without technology, our minds find a way to distract, to spiral off into worries or fantasies about the future, or into replays or regrets from the past. Our practice is to notice this, and keep bringing the mind back to what is real right here and now. What are you seeing, touching, hearing? As you eat, what textures and tastes are present? Can I practice gratitude for all of these things in the moment as I experience them? Can I let go of my need to accomplish something with this time? Can I let go of my self image and personality and listen to the deeper, higher Self stirring within?
From an Enneagram perspective, each of the types has a particular way of staying attached to our False Self (our habits of personality). Author and teacher Christopher Heuertz says that each of the Enneagram "Centers" has a particular need for either Stillness, Solitude, or Silence. When Body Center types (8,9,1) are forced to slow down and be still, their anger is waiting for them right under the surface. These types are always on the go, and all the movement is a distraction from having to look at their anger. This is why retreat can be so uncomfortable if we haven't already practiced observing ourselves and detaching from our feelings and thoughts. But this is why the Stillness of retreat is also essential to seeing what is going on with us, facing it head on, and working through it. The only way out is through, as they say, and this takes courage and diligence. It is only in intentional Stillness that Body Center types will find the peaceful rest of Acceptance, and be able to connect with their innate goodness and innocence.
For types in the Heart Center (2,3,4) the key healing element of retreat is Solitude. Heart types are constantly creating their self image in relation to the feedback they get from other people. When these types of people find themselves alone, it can be difficult to know who they actually are, or to get in touch with their true feelings and desires. For Heart types, the underlying emotion waiting for them in solitude is shame, since they find their sense of worth through either helping others, impressing others, or distinguishing themselves as different from others. It is only in Solitude that these types can discover their True Selves, and find an inner validation and self approval, as well as the sustaining and unconditional love from the Source of Love.
Head Center types (5,6,7) are so constantly stimulated by the noise of mental chatter and incoming information, that the healing medicine they will find in retreat is Silence. Once the outside noise of internet searches, documentaries, podcasts, books and stimulating activities is shut down, Head types are confronted with their underlying feeling of fear and anxiety. But it is only in this Silence, free from grasping at solutions to an unanswerable puzzle, that Head types will discover that they are safe, already have enough and already are enough. They will find true freedom in the presence of a deep inner knowing.
As difficult emotions and thoughts arise during retreat, our goal is to remain present to them, to approach them with a sense of curiosity and compassion, to investigate, and finally, to let go. Activities that can help with this process are: meditation, focusing on breathing or body sensations, prayer, mantra, chanting/singing, journaling, writing letters to your Higher Power, drawing pictures, writing letters to your inner child, dancing, yoga, stretching, getting out into nature. Remember that no mind-state or emotion lasts forever, and this too shall pass.
Tip #6: Expect the Best and Remain Open
While I've tried to prepare you for the worst, you might be surprised to discover a lot of joy, relief, gratitude, insight, healing, and contentment waiting for you on retreat. The last retreat I went on, I added an extra day. The first whole day felt like a lot of "work." It was difficult, and there was a lot of emotional and intuitional content to sort through. Once I got through this, the next full day was a day of pure bliss. With nothing to do, nowhere to be, and no one watching, my inner child was free to roam, rest, and kick up a wild rumpus! I cheated on the Silence rule, and used my phone to play a downloaded dance playlist, and danced wildly for about 2 hours straight. I'm discovering that what I personally need for my healing is a relief from rules.
So go ahead, make your retreat your own. As far as my suggestions go, take what you like and leave the rest. If you bring your Higher Power into the process and remain willing and open to the possibilities, you are sure to be surprised in a beautiful way. I hope you can learn to savor the healing gifts of Stillness, Solitude, and Silence, in whatever way is meaningful and accessible to you. Happy retreating!!
Practicing Generosity
Generosity does not come easily to me, at least not as something freely given. I tend to subconsciously expect something in return, which is not true generosity. I grew up in a family that was always doing service. My dad would pick up people on the street holding cardboard signs and bring them home to give them some work around the yard. My mom was always volunteering at some place or another, and they always, always gave 10% of their income to the church or charitable organizations.
So it is not a surprise that as I grew up, I also jumped into this way of being. And yet, for me somehow, there was a certain sense of obligation around giving; a feeling of guilt if I wasn’t giving enough. Even though my giving is usually confidential and private, my conscience ragged on me. There is a pervasive and desperate sense that it’s up to me to save the world through my contributions, both through financial gifts and through the giving of my time and talents. To this day, I give away more money than I put into savings. In fact, I never even had a consistent and official savings account until last week. Somehow, I got the memo that generosity toward myself was selfish, unnecessary, and, well, unspiritual.
And then I started going to Common Ground Meditation Center. There, the attitude toward giving is one that comes from a place of true generosity, one that is about mutual benefit, joy, and freedom. The word for this in the Pali language spoken by the Buddha is Dana. From the start, I felt that this was a true invitation to practice generosity, which to me meant it didn’t have to be perfect from the start, that I could experiment with the amount, frequency, and method of giving to find what makes the most sense for me. And I feel permission to keep changing this indefinitely, depending on the circumstances of my life.
One of the most beneficial practices I’ve learned from the Buddhist tradition is the practice of Lovingkindness meditation, and its sister practices of Compassion, Appreciative Joy, and Equanimity. To me, all of these beautiful states of the heart are connected to generosity, because they demonstrate the boundless, abundant nature of things. Noticing and changing my mentality of scarcity has been a big part of my journey related to money and time. When I can bring in kindness and compassion toward myself and others, it creates space to look at my life through a more realistic and objective lens. I needn’t be so attached to my identities as a “giver,” a “saver,” or a “frugal person.” I can set that all aside, and really feel into what makes me happy.
Last week I was biking, when a car cut into the bike lane directly ahead of me to be able to speed past the cars in front of him. My normal, past habitual reaction would have been to shout obscenities and feel tension and anger in my body for a good ten minutes at least, if not for the next several hours. Instead I was shocked and delighted to hear the words that flew out of my mouth without thinking. I shouted at him, “Oh, Dear One!” giggled, then let it go. It was a moment of spontaneous generosity. Seemingly inconsequential, I knew this moment was an outward expression of a long, inward process of a softening heart. This is only one example of how my practice of meditation is benefitting me. I am much less angry, reactive, controlling, vindictive, isolated, or anxious, to name a few.
Last week, as I was reviewing my finances, I decided to start making regular recurring payments to Common Ground. In the next breath, I also decided to start making regular, recurring payments to myself in a new savings account. Both of those decisions gave me a deep sense of contentment. The formal practice of Lovingkindness gave me permission to be generous and loving toward myself, not only others. Common Ground and the teachings of the Buddha have given me so much over the years, and I’m so incredibly grateful for the slow but steady transformation happening within me.
I invite you to consider what has changed in you over the years and what or who has helped you grow. Really take a moment to feel gratitude for this.
Is there a joyful way of giving back with which you might experiment?
What talents or time do you have available that might be used to bring others joy, and in turn bring yourself joy?
In what ways can you be more generous and loving toward yourself?
A Subversive Movement
I've been reflecting on why I love Spiritual Direction so much, in both the giving and receiving.
What could possibly be so special about repeatedly sitting across from another person and sharing the inner workings of our heart and mind? How can slow conversation, interrupted by periods of silence, be exciting? Can meeting with someone for one hour a month actually be transformative and healing? Isn't intimate, vulnerable sharing awkward and dangerous?
These are questions that may come up after hearing a description of spiritual direction (click here if you don't know what spiritual direction is).
At the core of my answers to all of these legitimate questions is the experience that this relational spiritual practice is subversive and life changing. It is subversive in that:
Spiritual Direction is not tied to a particular institution, theology, or religion.
Spiritual Direction can be traced back to some badass characters who came to be known as the "Desert Fathers and Mothers." These were early Christians interested in actually practicing the teachings and lifestyle of Jesus of Nazareth. When the church became The Church of the Roman Empire, tied to hierarchical systems of power, oppression, and control, these women and men ditched the now "official" religion. They set up tents in the desert where they prayed, meditated, fasted, and studied. Eventually, people started coming to them with spiritual questions and concerns because, as it turns out, sitting in silent prayer and meditation has a tendency to cultivate wisdom. (Go figure!)
The beauty of the practice of spiritual direction is that the "directee" (a.k.a. the client/seeker) gets to guide the conversation, using their own terms for God/Mystery/Spirit/Universe, and approach whichever topics they choose. This is not limited to "spiritual" things such as concepts of God or religious topics, but instead can be any issue in a person's life (e.g. relationships, doubts and questions, trauma, career discernment, grief, family estrangement, body image, sexuality, gender identity, etc!) The directee need not worry about the director imposing their beliefs or theology on them because the director's role is actually NON-directive. (Say WHAT? Come again?) Yes, a Spiritual Director does not actually direct another person's spiritual path. There's a word for that. It's called manipulation. Instead, the director points the other person toward the real director in their life: That Mysterious Spirit that can only be felt and experienced, never fully explained.
Now that's subversive -Being given permission to experience your Higher Power instead of being given a set of dogma, rules, or concepts of God that don't work for you!
Insert personal anecdote: When I started meeting with my spiritual director 9 years ago, I trusted her because I could tell she was not married to a limited version of God or traditional spiritual practices. She was quirky and out-of-the-box, to say the least. Many of my struggles at that time were related to the church. I now have a term for my experience: religious trauma. For this reason, I would never have sought out a pastor to talk to. I needed someone whose experience and training was from outside the seminary so that I could feel safe.
Spiritual Direction includes and honors the body as part of spiritual practice.
In the west, we have a tendency to get locked into our thoughts, disregarding the messages sent by the body. Spiritual direction values all parts of us: Mind, spirit, emotions, and body. It all matters. It's all connected. Wholistic spiritual health cannot be achieved when we neglect such a large portion of the human experience.
Insert personal anecdote: I sought out my spiritual director because she was the first person I'd ever encountered who used the words "spirituality and sexuality" in the same sentence, and in a positive way! The first several years of our work together were largely about unlocking the trauma lodged in my body and mind around issues of sexuality. I learned how to listen to the messages my body was sending me about captivity and liberation, self respect and self love and self expression. Thanks be to God! And thanks be to my spiritual director for providing the loving, nonjudgmental, non-anxious, and encouraging environment in which I could undergo this healing process!
Spiritual Direction subverts our habits that lead to suffering.
Self-criticism, resentment, revenge, anxiety, restlessness, anger, fear, shame, doubt, laziness, numbing out...these are all habits with which most humans can relate. Oftentimes we just settle for these states of being because we don't actually believe we can change, aren't willing to put in the footwork, or are not even aware when we are stuck in them. The practice of sitting with a spiritual director is a great opportunity to "zoom in" on our patterns. In what ways are these habits benefitting me? (They must be beneficial in some way if I keep coming back to them). Together we question if these patterns of operating are actually adding value to my life and the life of others. Through deep and persistent soul searching, we can find our underlying motivations, and discover healthy alternatives and freedoms we never imagined were available to us. This difficult yet rewarding work is truly counter-cultural. Just take a look at the people in prominent positions of politics and entertainment, or puruse social media for a few minutes to discover that self awareness, reflection, and compassion are undervalued in our society.
Insert personal anecdote: I am a perfectionistic personality. While this has served me in some ways (creating great art work, getting all A's in classes) it has also harmed me and others in many ways. My high expectations can lead to intense self criticism, self righteousness, procrastination, resentment, and disappointment. When I've taken the time to recognize and deeply examine this personality trait, at some point I became sick of it instead of indulging in it. I could see that the costs outweighed the benefits. While this tendency still arises in me, I now have the awareness to notice it in the moment, pause and reflect, surrender my impossible expectations and will to my Higher Power, and choose to act from a more realistic and compassionate place. This is but one example of the inner shifts that have come to fruition as a result of my time spent in spiritual direction. As a result, I feel much more happy, whole, and free to be my beautiful/imperfect self!
So there you have it. Spiritual Direction is a subversive underground movement, carried through the centuries by Christian monastics, which is now breaking into the mainstream. It's time has come. It is my hope that this practice spreads into all corners of our culture, both inside formal religions and out.
The Peaceful Rebellion has arrived!!